Swadhyay Prawachan as Pedagogical Approach practiced at Jnana
Prabodhini
The pursuit of knowledge has been an essential aspect of
Indian tradition. Two significant methods of acquiring knowledge are Swadhyaya
or self-study and Prawachan or discourse, which are
complementary and mutually reinforcing approaches.
As educators, our primary goal is to cultivate a culture of
curiosity and inquiry in our students. We want them to be intrigued by the
world around them, ask questions, and seek answers. Swadhyay Prawachan,
a pedagogical approach from the Upanishads, that can help us achieve this goal.
In the ninth anuvaka of Shikshavalli of the Taittiriya
Upanishad, the mantra of ' Swadhyay Prawachanech i.e., learning and teaching' is
given for the penances that one has to perform in order to reach a goal or
attain a set goal. Twelve mantras state twelve subjects for learning that the
practitioner should continue to study and preach. Twelve vows are useful to develop
oneself as lifelong learner. Apart from
Upanishadic literature in Indian knowledge tradition like Bhagavad-Gita and
other scriptures many times we come cross the word Swadhyay.
Swadhyay Prawachan
is a pedagogical approach that is based on the principles of self-study and
discourse, which are essential for gaining a deeper understanding of oneself
and the world around us. Through self-questioning i.e. critical inquiry and
reflection, we gain insight into our thought processes, biases, and
limitations. The Upanishads describe two forms of learning: Avidya, the
study of practical knowledge for navigating the world, and Vidya, the study of
eternal truth. While the study of Avidya can make our lives easier in the
practical world, it is the study of Vidya that can help us develop as
individuals and upsurge the quality of our lives.
By engaging in Swadhyay Prawachan, we can better
understand the world around us. We can develop our curiosity and critical
thinking skills, leading to a lifetime attitude of learning and
exploration. Swadhyay Prawachan involves studying the principles
behind the laws of nature and understanding how they can be applied in our
daily lives. This study takes us from the study of science to the study of the
practicalities and purpose i.e., philosophy of life.
Swadhyaya: Self-study
and Self-reflection (study about self)
Swadhyaya is a Sanskrit word
that has two meanings in the Indian tradition. Firstly, it involves being
self-motivated for learning, where the learner is at the centre of the learning
process, while the teacher playing the role of a mentor. Secondly, Swadhyaya
involves self-reflection, which is a critical process of self-observation and
introspection. It involves asking fundamental questions such as "Who am
I?" "What are my capabilities and limitations?" "Why do I
exist?" and "What do I want to do now?" By reflecting on these
questions, learners can gain insights into their thought processes and behaviours,
and develop a deeper understanding of oneself.
To carry out effective self-study, learners need to be
self-reliant and possess the necessary skills and techniques for effective
learning. Teachers can facilitate this process by planning activities that
promote self-study skills and techniques, such as reading, listening, note
making, revision, critical thinking, criticism and reflective meditation. By
engaging oneself in different activities, learners can develop learning skill,
study skills, self-motivation and self-reflection skills, which are essential
for lifelong learning.
Discourse: Expounding
and Demonstrating Knowledge
Prawachan i.e., Discourse is a
process of expounding, elaborating, preaching, and demonstrating knowledge. It
involves organizing one's thoughts in a systematic organized way. To discourse
one has to reorganize the content according to need, purpose and objective of
elaboration. In the Indian tradition, discourse is facilitated through a
variety of methods such as Katha-Kirtan (storytelling), debate, khandanamandan
(criticism), and Shastrarth (scriptural argumentation). Through these methods,
learners engage in active and participatory learning, where they can apply
their knowledge, ask questions, and receive feedback from their peers and
teachers.
Discourse is a powerful method of acquiring knowledge, as
it allows learners to test their understanding of concepts and ideas to receive
feedback on their understanding. This feedback helps learners to identify gaps
in their understanding and to refine their ideas and concepts. Through
discourse, learners can also develop critical thinking skills as they engage
with different perspectives and ideas of listeners and during discourse learner
has to evaluate them based on their merits.
Swadhyay Prawachan:
Practiced at Jnana Prabodhini Prashalas
The objective of Swadhyay Prawachan is
to make the learner independent in learning, which means the learner should be
able to define what is wants to learn, how he will learn and mainly why he
wants to learn. To achieve this goal, learners should have an opportunity to
engage in self-reflective processes.
One way to incorporate Swadhyay Prawachan in
teaching-learning at JP is through project-based learning (PBL). During the Swadhyay
phase of PBL by encouraging students to identify a problem, ask questions, make
observations, take action to arrive at a probable solution, and reason through
the results, we can foster nurturing curiosity, problem solving skills and
acquire critical thinking skills. Additionally, when students present their
findings to others, they deepen their understanding of the subject and process
of learning. During the Prawachan phase of PBL, learners present their
learning through an oral presentation, report, poster, etc. Presenting can be
an oral presentation followed by QA, a report, a poster form.
Any pedagogical approach should help a learner acquire
methods of learning and to develop a mindset about taking efforts to develop
both aptitude and attitude. To do Swadhyay Prawachan one has to
understand co-learners and learn how to work with them, as learning doesn’t
take place in isolation. The Abhivyakti program at Jnana
Prabodhini involves many aspects of the Swadhyay Prawachan approach. Abhivyakti
i.e., self-expression involves not only expression but appreciation
also. Appreciation is the first step in the direction of
learning to let understand and appreciate others. While appreciating, learners
develop a sense of aesthetics. In Abhivyakti acquiring
knowledge and skills is the first phase of Swadhyay helping learners
with Self-study. The second phase of Swadhyay is processing learning for
creation where the learner works on his thoughts and feelings which ultimately
helps the learner to aim at ‘Studying about Self’. Expression is an opportunity for learners to engage in the Prawachan
process. Expression
during Abhivyakti, assists learner to understand continuity in Swadhyay and
Prawachan processes. To do Prawachan in Abhivyakti activities
one has to find a suitable medium to express oneself without fear and
inhibitions. While presenting learning through poem, drama, music, dance,
drawing, etc learner gets an opportunity to internalize his learning leading to
attitude formation and development of life values. Prawachna is
a process leading to internalize of knowledge.
Swadhyay Prawachan
is not only a pedagogical approach, but it is also a Samskara. At
JP Varshrambha and Varshanta Upasana are
occasions where leaner get a chance to imbibe these two approaches essential
for learning. In standard educational systems, students and teachers have
limited opportunities to define their learning goals, as learning outcomes are
often defined by third-party certification boards. At JP at the beginning of the year on the
occasion of the Varshrambha ceremony student get a chance to
define their individual and collective goal while writing resolutions for the
academic session. While Varshanta ceremony is an occasion to
encourage students to think over what they have studied in the past year, where
they succeed, where improvement can be possible and what remained untouched.
While doing such reflective actions learner starts to introspect on his
involvement in learning, his potentials and limitations helped to attain the
desired goals.
Swadhyay Prawachan:
Holistic Approach to Learning
In the Indian tradition, Swadhyay Prawachan is a
pedagogical approach that combines the two methods, self-study and discourse. This
approach takes us from the study of science to the study of the philosophy of
life. The basic principles discovered through pedagogical approach of Swadhyay
Prawachan are the true principles that support human conduct, thought, and
speech. By internalizing this pedagogical approach one can develop as lifelong
learner leading to improve the quality of human life.
Swadhyay
Prawachan is a lifelong pedagogical approach a learner
has to continue on. Therefore Upanishads, states that
ll स्वाध्याय प्रवचने च, तद् हि तपः, तद् हि तपः ll
i.e Swadhyay
Prawachan a
tapas that the learner has to perform
and learner has to remind himself that स्वाध्यायान् मा प्रमदः। i.e. never be idle in your study.
Prashant Divekar
Jnana Prabodhini
Enlightening
ReplyDeleteVery informative
ReplyDeleteAlways you gave us new intellectual menu!
ReplyDeleteThanks Prashant ji.
Nice Pravachan of this Pedagogy!! The best way to learn is to teach according to Feynman. Pravachan thus helps to learn as well.
ReplyDelete