Uncovering the Truth: from Legends to History
During
field visits to historical places, it is a common experience to hear
interesting stories about the events that took place there from the locals.
Stories of Bhima building a tank overnight and the Pandavas constructing a
temple in a single night are often shared. Although listening to such stories
is enjoyable, it can be overwhelming at times. However, these stories often
give rise to questions: Did these events truly happen?
On
one occasion, when I visited the Machnoor Kshetra near Solapur, I encountered a
similar story.
As the story goes, Aurangzeb, who had
arrived to conquer the south, faced formidable resistance from the Marathas.
Seeking protection from them, Aurangzeb settled near Brahmagiri village on
the banks of the Bhima River in the year AD. The fort, constructed around
1695, served as a large camp for the Mughal army, where Aurangzeb
administered justice. There exists a legend explaining
how this fort came to be known as Machnoor. After conquering that region,
Aurangzeb commanded his soldiers to destroy the Shivalinga at the Siddheshwar
temple. When the army entered the
Siddheshwar temple, the soldiers tasked with this mission were attacked by a
swarm of weevils, forcing them to retreat. Enraged by this incident, Aurangzeb
attempted to appease Lord Shankara by offering beef as a sacrifice. When the
offering plate was placed in front of the Shivalinga and the cloth covering
it was removed, instead of the beef, white fragrant flowers appeared. This turn of
objects embarrassed Aurangzeb, prompting him to initiate the construction of
the Siddheshwar temple. He provided the temple with two annual grants of Rs.
400 and Rs. 6. Even to this day, the Maharashtra government contributes
Rs.480 annually to the temple. |
Should
such stories be told while teaching history?
Is
there some history hidden in these stories?
If
so, how to find the true history of it and how to teach students to find it?
Listening
to such stories can be fun and overwhelming at times, but it also raises
questions about their authenticity. Should these stories be told while teaching
history, and is there any history hidden in them? If so, how can we find the
true history and teach it to others? These are the important questions that
require a careful consideration.
Studying
history can be a fascinating experience, especially when we come across the
local folklore and legends that add a magical touch to historical events.
As
historians, it is essential to critically examine such stories and question
their accuracy. While they may contain kernels of truth, we need to separate
fact from fiction by finding the historical evidence that supports or refutes
these claims. We should also consider
the context in which these stories were created and how they have evolved.
While
these stories may not be entirely factual, they can still provide valuable
insights into the cultural, social, and religious beliefs of the people who
created them. Thus, it is worth discussing such stories while teaching history,
but it is crucial to present them as folklores and not as concrete historical
facts.
Since
ancient times, human beings have been captivated by stories. We love to hear
tales of great heroes, epic battles, and magical creatures. Many words like
legend, myth, and folklore are used for such stories.
These
stories can be roughly named: legends with historical context, myths
with mythological context and folktales regarding folk life. Legends are
stories that have some historical context, but they are not entirely accurate.
They often involve heroic figures and events that are based on real people or
events but have been exaggerated over time. Myths, on the other hand, have a
mythological context and usually involve gods, goddesses, and other
supernatural beings. Folktales are stories that reflect the everyday life of a
culture and are often passed down through generations through oral tradition.
As
these stories are often passed down through oral tradition, they not be
recorded in writing. Through this oral tradition, each generation listens to
the next. With that oral tradition, one generation listens to another. Such
stories may or may not be true. However,
such stories are not entirely fictional either.
While
it is incorrect to consider legends as history, human beings have a profound
fascination with their past. This is why human society has preserved stories
for centuries.
Why
does the society hold onto these stories for centuries?
This
question is crucial for the study of history. Understanding the past,
discovering its nuances, and interpreting it cannot be accomplished solely
through evidence. Meaning must be derived through creativity and talent.
Some
stories are entirely true, while others give the impression of aligning with reality
in terms of the setting, characters, and situations, despite being entirely
fictional. Some stories are based on the real world, but their settings contain
a touch of the miraculous. Other stories are entirely fairy tales.
After
listening to a story,
how
do we distinguish between reality and fictional elements?
How
can we separate reality from the added narration intended to make the story
interesting,
as
well as any miracles or divinity projected within it?
To
do so, one must learn how to examine the story and ask questions that
scrutinize the facts. By asking questions, one can separate fact from fiction
and gain a deeper understanding of the story.
To
learn how to analyse a story, start by paying attention to the details. Then,
look for clues in the plot, the characters, and the events that unfold. Ask
yourself if these details appear realistic or if they seem exaggerated for
dramatic effect. By asking questions, one can start piecing together the
narrative and identify any inconsistencies or inaccuracies within the story.
Asking
questions helps determine what is real and what is not.
By
paying attention to the details
and
being curious about the narrative,
one
can develop a deeper understanding of the stories themselves.
Regarding
the story narrated above about the Machnoor temple, we can engage in
brainstorming to raise questions.
1. Is Brahmagiri village located on the banks
of the Bhīma River?
2. Is there a fort or are there ruins near
the village?
3. Is there any mention of the construction
of a fort at Brahmagiri village in Aurangzeb's documents?
4. If so, in which document? For example, is
there any information about this area in the gazette of the district of
Solapur?
5. Aurangzeb was known for dispensing
justice, but how long did he live?
6. Was Aurangzeb responsible for the
destruction of idols elsewhere?
7. Did the locals strongly oppose Aurangzeb
due to his long stay in the village?
8. Has the simile of ‘bungs’ been used in the
story to depict the bitterness of the opposition?
9. Why would Aurangzeb have sent a plate of
meat?
10. Did he send the meat as a form of
psychological warfare, rather than for military repression?
11. Has anyone tampered with the items on the
plate?
12. Are the temple records from that year still
available?
13. Does the Maharashtra government still
distribute such annuals today?
Additional
questions can be added to the list of questions. As a student of history, one
should be able to pose multiple and multi-directional inquiries as Questions
are a vehicle for thinking.
When
reading a story or analysing a narrative, it's essential to understand the
underlying themes and consistency within the story. To begin this process, one
must determine the main theme of the story and evaluate its internal
consistency. Additionally, it's crucial to contemplate the origin and spread of
the story. By contemplating the story's history, readers can gain insight into
how the narrative has evolved and how it has been interpreted by different
cultures and societies.
It's
essential to ask questions when examining a story, such as: What is the origin
of the story? What is the story's purpose or message? How has the story been
interpreted across different cultures and time periods? By asking these
questions, we can identify any implausible elements within the story and gain a
deeper understanding of its evolution concerning reality.
Furthermore,
it's important to note that when analysing a story, we should focus on
identifying what is implausible in the story rather than solely focusing on
proving how the implausible has not occurred. By doing so, we can better
understand how the story may have travelled through time.
Examining a story's themes, internal consistency,
origin, and spread is essential for gaining a deeper understanding of the
narrative.
By asking critical questions and focusing on
identifying
what is unbelievable, unlikely and implausible,
we can better comprehend
how the story has evolved alongside reality.
There
are two marvellous references in the Machnoor incident: insects and flesh
transformed into flowers. With the limitations of narration in the story, it is
challenging to verify historically accurate information. If we can decode the metaphors of the beetles
and the transformation of flesh into flowers, we can bring the story closer to
reality.
In
history education, learners must learn and be taught to think holistically
about the information gained while studying history. History is not just about dates, events, and
facts. It's also about the stories, myths, and legends that have been passed
down from generation to generation. Myths are not merely fictional tales, they
contain deep commentary on human life through the use of symbols, metaphors,
and allegories.
Even
if we validate the meaning that can be derived from the story, we must also
consider society's faith in the story, the values rooted in and preserved by
society, and the story's impact on society. We must analyse the story's
fictional elements to determine their effect on society.
In
India, the literary tradition is rich with myths and symbolic stories. These
tales offer a profound commentary on human life in India and are filled with
symbols that require interpretation for a comprehensive understanding. Without
proper guidance, students may reject these stories as myths. Teaching
students to find the meaning of such metaphors is essential in connecting them
with their cultural heritage. The incorporation of myth study in history
classrooms can provide students with a deeper understanding of society, its
values, and its history, we should think about this.
In
2002, I organized a study tour to Arunachal with a group of 10th-grade students
following their exams. During our journey to Tawang, we made a significant stop
at Jaswantgarh, where we were privileged to listen to soldiers recounting the
tales of valour and bravery exhibited by Jaswant Singh and his fellow soldiers
during the Sino-Indian war. It was an extraordinary experience to learn about
the historical events of the Indo-China war on an actual battlefield. The air
was charged with awe and admiration as we listened, completely absorbed in the
stories that unfolded before us.
After
familiarizing ourselves with the details of the 1962 battle, fuelled by
curiosity and a newfound appreciation for history, we ventured further and paid
a visit to Jaswant Singh's temple. Inside, we were met with a tangible
connection to the past - his personal belongings and a statue that stood tall,
reminding us of his heroism. It was an experience that brought us closer to the
man behind the legends we had heard during travel from soldiers. Soldiers
narrated numerous incidents that even today, how Jaswant Baba came to the aid
of distressed troops, preserving their lives with unwavering faith. These tales
served as a testament to the indomitable spirit of bravery that Jaswant Singh
embodied.
Later
that night, during our review meeting, girls engaged in a discussion centred
around the remarkable ability displayed by Indian soldiers during the
Indo-China war and legends about Jaswant Baba. It was hard to believe the
existence of the dead Jaswant Baba and his helping soldiers but all admitted
that the belief in his living spirit is still continuously inspiring soldiers
stationed at the high-altitude regions of the Indian border. The legend of
Jaswant Baba, his heroic deeds during the Sino-Indian war and his existence
continue to inspire generations of Indian army soldiers.
The
fact that Jaswant Baba's story can lift the morale of soldiers and sustain
their determination at high altitudes, speaks to the power of storytelling
within history. It reminds us that history is not just about dates and facts, but
about the people and events that they have shaped around the world around us.
Stories
like that of Jaswant Baba must be accepted with reverence as a way of
understanding the values and beliefs of society. These stories offer us insight into the
identity of a community and its cultural heritage, providing a link to the past
which is essential for building a better future.
By
learning to respect such stories, we can gain a deeper understanding of why
stories have been accepted and upheld for centuries. We can appreciate the
significance of the traditions and beliefs that have been passed down from one
generation to another and recognize how they continue to influence our lives
today.
While
studying history, we must appreciate the role of local folklore and legends.
We
must approach these stories with a critical eye and find ways to separate fact
from fiction. By doing so, we can enrich our
understanding of the past while also acknowledging the cultural and social
contexts that produced these stories and the context these stories are
producing even today.
Prashant Divekar
Jnana Prabodhini, Pune
To read article in Marathi
https://prashantpd.blogspot.com/2021/05/2.html
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